Which of these two examples best describes our country's culture today? Which do you find it easier to do, go on a mission trip to share the gospel with those who have never heard the gospel or share the gospel right here at home?

Because most people in our country have at least heard something about the gospel at some point, we can understand the hardheaded and hardhearted attitude. We need to hear what God says to Ezekiel regarding consistently proclaiming His truth in this kind of setting.

First, we should understand that God prepares you to speak the Truth—Ezekiel 3:8-11

Having revealed to Ezekiel that his message would be ignored, the Lord promised to make him as unyielding, stubborn, and hardened as the Israelites. His strength would not only be through the resolve God would give him but in the words that would be given to him. Additionally, he wasn’t to chase the rabbits of personal opinions (his own or of those with whom he would be talking); It was to be what the Lord God says—The truth from God only. Finally, the condition for speaking was obedience and not their response. He was to do this whether they listened or refused to listen.

What fears do you have regarding sharing the gospel? In what ways have you been discouraged by the looks on the faces of others regarding the gospel? How can God’s instructions to Ezekiel in verse 9 to not be afraid of them or discouraged by the look on their faces help you become more faithful in sharing and showing the truth of the gospel?

Next, we should understand that God places us exactly where the truth needs to be spoken – Ezekiel 3:12-15

Most scholars assume the bitterness and anger described resulted from the commission he had just received from the Lord to go to a people who didn’t care. But, also consider the worship experience Ezekiel was having. He didn’t want to leave this and go to such a hard and difficult world to share the truth, but that was what God expected!

Because of this, Ezekiel reminds us that the Lord’s hand was on [him] powerfully. Despite the personal feelings he was experiencing, God was empowering him to move forward. Remember, Ezekiel is the writer of this book, so he is giving you a glimpse into his personal feelings as opposed to God's empowerment. Because of God, he could move forward with God’s plan.

God takes all of us out of our comfort zones and places us right in the middle of those who need to hear, but don’t necessarily desire to hear, the truth about the good news of Jesus Christ. We have a choice, to either sit around stunned, angry, or bitter by what we are seeing, to retreat to the comfort and safety we find when worshipping God, or to respond, through God’s power, by sharing the truth about the Good News of Jesus Christ.

What best describes you today? Do you sit around “stunned” by what you are seeing in the world today? Do you harbor an angry or bitter spirit toward those who don’t seem to care about Christ? Would you rather remain in the comfort of personal or corporate worship, or are you willing to let God take you out of that comfort zone so you can share the truth about Jesus? Do you recognize God has put you right where the gospel needs to be shared?

As a believer, we don’t have an option other than speaking the truth about the Good News of Jesus – Ezekiel 3:16-21

God told Ezekiel that he had made him a watchman over the house of Israel. Watchmen were responsible for guarding a city. They kept watch day and night for any signs of external or internal trouble. Watchmen at key positions might spot an enemy advance while the enemy was still far away. The more quickly the watchmen could identify a potential threat, the more quickly the citizens of the region could respond. Ezekiel’s role was to be a spiritual watchman: whenever you hear a word from my mouth, give them a warning from me. The people should heed the prophet’s warning, for the warning came from the Lord.

Today, as we share our faith with others, God does not hold us responsible for how people react to His message. However, He does expect us to exercise faithful stewardship in telling the truth about the good news of Jesus Christ. Additionally, we are to look for ways to warn brothers or sisters in Christ who have gone astray. We have a responsibility to both because of our relationship to God. While our salvation is not dependent on how many people with whom we talk regarding the truth of the gospel, there are other ramifications. We might end life with the regrets of knowing we didn’t do all we could do to warn others. We will also be judged by God for what we did or didn’t do for Him. But, basically, we should because it is the right thing to do. People need to be told the truth regarding the gospel of Jesus Christ. We are His mouthpiece, his watchmen whom He has placed before a lost world so that they might hear the good news of the gospel!

Speak the Truth Even When People Don't Listen

Perhaps this illustration will help you understand the importance of sharing the truth about the gospel to those who are in danger. It’s the story of another tragedy that could have been aborted had people listened, and it’s a story of one man who did what he could do to help people understand. It’s the tragic story of the explosion of the space shuttle Challenger in 1986. Take some time to listen to the efforts made by this man to warn people of the tragedy and how the people responded. Take note at the end of the story of how people try to comfort him regarding having done all he could to tell the truth.

When you tell the truth about God’s Word and the gospel, then you aren’t ever a loser but a winner; no matter how people respond. The Lord has commissioned you to testify to a world that desperately needs to hear His salvation message. God’s plan to reach the world includes you and me—ordinary people whom God can use in extraordinary ways as we proclaim His truth. Some will receive it, and some will not. Wicked people may persist in their ways, or they may turn to the Lord. 

God may also use you to challenge wayward Christians to turn back to productive, faithful lives. Whether or not they listen is not your problem.

Do you know unbelievers who need to hear the good news? Who are the wayward believers you know who need to hear your words of godly concern?

The downloadable teaching helps provide more details for this study along with some tools you can use in guiding a group Bible study. Be sure to use this as a supplement to your study of the Explore the Bible Study resources provided by LifeWay.

The book of Philemon is a case study on forgiveness. Paul wrote the Philemon and the Colossian letters while under house arrest in Rome (A.D. 60 or 61) and they were most likely delivered at the same time. The focus is upon three men who are professing believers from very different backgrounds – Paul, Philemon, and Onesimus. Paul is the broker of the forgiveness that needed to take place between Philemon and Onesimus. When you examine the circumstances that brought about this need for forgiveness, you will discover all the personal and cultural difficulties each had to overcome to seek and to offer forgiveness. 

Issues Philemon and Onesimus Were Facing

• Onesimus was Philemon’s servant (slave). He had robbed Philemon and fled to Rome where he could easily hide. Through God’s providence, he met Paul and became a Christian. As a believer, he knew he had to restore his integrity with Philemon by making things right. On behalf of Onesimus, Paul, still imprisoned in Rome, wrote his letter to Philemon. Based on Colossians 4:9, one has to assume that Onesimus, along with Tychicus, is hand delivering the letter to Philemon!
• Philemon and his family lived in Colossae, and the Colossian church met at his house. Philemon was a committed Christian who had opened his home to the whole community of believers. In verses 4–7, Paul talks about his strong faith and love for God’s people.
• We don’t know anything about the past relationship between Philemon and Onesimus except that Philemon was his master and Onesimus was his servant (slave).

According to the Holman Concise Bible Commentary (Nashville, TN: Holman Reference, 1998), p. 615, during Paul’s time in history, the beginning of the first century, it is estimated slaves made up at least half of the population of the Roman Empire. By the century’s end, the city of Rome had 400,000 slaves, one-third of the populace. Many households had several slaves, and a wealthy master might have as many as a thousand.

Slavery of all kinds and in many forms has been an ugly blight that has plagued humanity. It relegates a human to a level that is less than human. It has been used throughout history as a means to control conquered people, expand wealth, exercise power, or to denigrate a race of people. Sadly, slavery is still an issue today.

With this understanding you can see why forgiveness is going to be difficult for both Onesimus and Philemon. As you study Philemon 8-21, consider the following:

• How would respond had you been Onesimus? Would you be willing to deliver such a letter to Philemon – the one who had enslaved you for so long? What enabled Onesimus to deliver such a letter?
• How should Philemon respond? How difficult would it have been for Philemon to change his view of Onesimus in a culture that propagated slavery?
• How should you respond to those who have wronged you or that you have wronged? What can you learn regarding forgiveness from Paul’s words to Philemon and the actions of Onesimus?

Believers Should be an Advocate for Forgiveness – Philemon 8-12

In verses 1-7, Paul had expressed his love for Philemon as a dear friend and coworker (v.1). He described how he thanked God for him in his prayers (v.4) and had experienced great joy and encouragement because of what he had heard about his love for God and the believers. It is for this reason (v.8) that he makes his appeal and not because of his Apostolic authority in the church. The term "appeal" in this case communicates that Paul is basically begging Philemon to honor his request.

Under Roman law, there could have been severe consequences for Onesimus, but Paul applied pressure for Philemon to forgive his servant instead. Paul looked upon the fleeing servant as a spiritual son whom he had fathered. The significance is the fact that a slave, coming to faith in Christ elevated that slave to the status of a kinsman rather than a piece of human property—Onesimus was now a son in the faith to Paul and Philemon.  For this reason, Onesimus returning to Colossae would be vital (useful) to helping the church further the gospel, but Philemon would have to forgive for this to happen. The very act of a slave owner forgiving a slave in this manner would demonstrate to a watching culture the power of the gospel! The very act of an escaped slave returning to his master to express forgiveness and to ask for forgiveness would demonstrate to a lost world the power of reconciliation available to all who believe in Christ.

Imagine for a moment you are living in Colossae, and you hear that a runaway slave is coming back to Philemon’s household. This escaped slave humbly delivers a letter from Paul to his former slave owner, and there is an appeal for reconciliation and forgiveness. What would the lost observers be thinking about this situation? What would the others in the young church at Colossae be thinking? How could this one event impact an entire city?

Recognizing God’s Work in all Circumstances Allows Forgiveness to Take Place – Philemon 13-16

I’m sure you have quoted Romans 8:28 during times when you have faced certain challenges: We know that all things work together for the good of those who love God, who are called according to his purpose. Imagine for a moment you are Philemon—a new believer in Christ. Onesimus has escaped to Rome after stealing from you. Now he is returning with this letter from your beloved friend, Paul, and you read what Paul says regarding God’s work, even in this situation.

Notice, first, the testimony and the integrity Paul expresses in this portion of the letter. Paul desired to keep Onesimus with him so he could serve, but not as a slave but as a son and fellow believer. He distinguishes this by stating that Onesimus would serve me in your place, indicating that, if Philemon were to be in Rome, he and Paul would be serving together. In saying this he elevates the faith and conversion of Onesimus to that of Philemon’s. 

Both had life-changing and equal encounters with Christ!

Also notice the integrity of Paul. He didn’t command anything but wanted Philemon’s consent in this matter. Paul desired that his consent be from the goodness of his heart and of his own free will.

One must realize that Onesimus was spending a lot of time being discipled by Paul in Rome. Since Onesimus is delivering the letter, then one must assume that, because of his discipleship, Onesimus desired to make things right with Philemon because of his desire to obey God. Reconciliation was necessary for Onesimus and for Philemon so the gospel could be fully revealed to a lost world that didn’t understand forgiveness.

Now Paul suggests that God was at work, even during Onesimus’ desertion. He drew a contrast between for a brief time and permanently. He wanted his friend to take a positive slant in his assessment of the actions of Onesimus in leaving. In an admirable and tactful way, Paul chose not to put emphasis on the decision of Onesimus to flee from his position of servitude but the good that God had brought from it. 

One who once was a slave is now a dearly loved brother—Not only to Paul but to Philemon—because of God’s work through the gospel! He is not only a spiritual brother but one in the flesh as well.

How does NOT looking for how God is at work, cause reconciliation or forgiveness be difficult to achieve? 

Accepting Forgiveness is Vital for a Healthy Faith – Philemon 17-21

Paul emphasized how vital forgiveness was by:

• Encouraging Philemon to welcome him as he would Paul – as a partner in the gospel.
• Offering to repay Onesimus’ debt. By running away Onesimus had created headaches for Philemon. He had stolen time, service, and possessions. If Philemon added up all these expenses, Onesimus would face a mountain of debt or other consequences. Paul stepped in to support his new brother in Christ by offering to pick up the tab if it would bring reconciliation between Philemon and Onesimus.
• He reminded Philemon of the fact that he owed Paul a much greater debt: your very self. – Through Paul, Philemon had heard the gospel message and received Christ, thus removing the debt of sin upon his life.
• He explained how his forgiveness of Onesimus would be a blessing to Paul—refresh my heart in Christ.
• He was confident that Philemon would do even more that he asked – perhaps a reference to freeing Onesimus from slavery.

What About You?

Many would say Onesimus did nothing wrong; he only sought freedom that every human deserves. Therefore, he shouldn’t be pursuing forgiveness from a former slave owner. Yet he did, because of his faith in Christ. How could this be? Many would say Onesimus deserved reparations for his time in slavery. Yet he didn’t seek this; he sought forgiveness. Why? Because God’s ways are not ours. Because the gospel offers forgiveness and demands forgiveness whether you are the offended or the offender—each must do their part because of the gospel!

We don’t know how Philemon responded. Did he forgive Onesimus? Hopefully. But we do know that Onesimus had done his part. He had sought reconciliation, and now the response was in the hands of Philemon. Just as your response to someone seeking reconciliation and forgiveness is in your hands.

Live long enough, and you will understand the difficulty of offering forgiveness when you have been wronged. Yet forgiveness serves as a determining factor in who we say we are and how we hope to live our lives. 

In what ways has forgiveness been a struggle for you since you accepted Christ’s forgiveness? Describe what could take place if people sought forgiveness and reconciliation instead of reparations and revenge? How can the church apply Paul’s appeal for forgiveness? How can you demonstrate Paul’s appeal for forgiveness?

When we do not forgive, bitterness takes root in our hearts and chokes the vitality out of us. Allow Paul’s letter to Philemon to encourage forgiveness in your own life, and trust God to foster renewed life in your heart and your relationships. 

The downloadable teaching helps provide more details for this study along with some tools you can use in guiding a group Bible study. Be sure to use this as a supplement to your study of the Explore the Bible Study resources provided by LifeWay.

Submit, Love, Obey, Serve, Pray, Act Wisely. How are these actions viewed by society today? Which actions are probably perceived in the most negative way? Which is the most misunderstood action? All these actions have to do with healthy relationships as a result of knowing Christ. We relate to one another differently as families, friends, workers, and yes, even strangers, because of the gospel. The Explore the Bible Study: The Gospel and Relationships will examine each of these.

The actions and relationships cannot be separated from what Paul said previously in Colossians 3:12-17. Paul reminds believers to put on certain characteristics because of a personal relationship with Christ. They were reminded that it can’t be done alone. His was a corporate message to the church body and not just an individual message. As God’s chosen ones (Colossians 3:12), when believers are worshipping and learning together how to put on all Paul described, the relationships he is about to describe –family, workplace, friends, and even the strangers we encounter – will be transformed. 

If we are learning together to put on the characteristics of Christ daily, we will view submitting, loving, obeying, serving, praying, and acting wisely, differently than the culture does. The way we treat these relationships will be a demonstration of the gospel to a lost world.

Paul’s first actions relate to living out the gospel in the family. As family relationships are examined, remember that the Bible is not teaching that one should remain in a dangerous or abusive relationship, or one that requires you to deny your faith. There are ways to demonstrate these commands while not exposing oneself to life-threatening or faith-threatening situations.

Our family relationships should be different because of the gospel - Colossians 3:18-21

The apostle first addressed believing wives. The one duty given the wife was the responsibility to submit yourselves to your husbands, as is fitting in the Lord. Here is how one should view the instruction by Paul to a wife regarding submission:

When Christ submitted to the Father was it because He was inferior? (No) When a wife submits to her husband is it because she is inferior? (No) What instructions would you give a wife when the husband is abusive, not a believer, or asks her to deny her faith?

If we are putting on Christ daily as described in Colossians 3:12-14, then submission will not be an issue. It only becomes an issue when someone is not submitting – the husband to God, the wife to the husband, the church to God, etc.

J. B. Phillips puts it this way, “Don’t [allow] bitterness or resentment [to] spoil your marriage.”

Paul moved on to write of children’s duties to their parents. Those duties are captured in a single command in verse 20: obey. 

It is important to remember that the child is obeying Christian parents who would not demand immoral or unchristian actions from their children. The second thing about this obedience is that it pleases the Lord.

Finally, Paul reminds fathers of something that should be applied by any parent. Believing parents are not to exasperate the children. How can a parent exasperate a child? What can be the results?

Alistair Begg challenges us to have healthy relationships with these words. “The Christian family is supposed to be a good advertisement—in fact, a fantastic advertisement—for the gospel in the world, for the Christian faith. In fact, if Christianity is ever going to have an impact on society, we must revolutionize our home life.”

Our workplace relationships should be different because of the gospel – Colossians 3:22–4:1

When this letter was penned to the Colossian Christians, it is estimated slaves made up at least half of the population of the Roman Empire. Slavery was the social status of many “professional” people, such as teachers, doctors, and craftsmen. Slaves had no rights; they existed for the convenience of their owners. Paul dealt with the duty of slaves who had become followers of Christ. In our culture, these principles can provide meaningful application to employees and employers in today’s workplace.

Since God directed Paul to urge slaves, who had no voice in the conditions and circumstances of their work, to render faithful, ungrudging service to their masters, then surely He would say no less to us today as we work voluntarily and benefit financially from our work. If we profess a personal relationship with Christ, then we should work, act, and react differently in the workplace. We should view our duties as a service to the Lord. We should work with honesty and sincerity, not for recognition, but keeping our eyes on Christ. We should lead with fairness, remembering we will be held accountable by God for any authority we’re given. How we work should be a living demonstration of Christ and the difference He makes in one who claims to be a Christian.

Notice also that Paul not only gave instructions for slaves but for masters as well. Masters were to treat slaves justly and fairly. The reason for masters to be just and fair was a powerful one—since you know that you too have a Master in heaven. Ultimately, both Christian masters and Christian slaves would answer to their heavenly Master.

What do you do when your boss walks into a room? How do you feel toward having a boss? How does knowing Christ change your perspective? If you are a boss, how do you view your employees? Are you treating them in a manner that opens the door for them to embrace and live the gospel in their own lives?

Our relationships with others should be different because of the gospel – Colossians 4:2-6

Paul gave instructions regarding prayer; then he asked his readers to specifically pray for him and his work. He desired for them to pray passionately that God would open doors for the gospel. This should be our prayer for one another as well, especially if someone asks us specifically to pray for them in this manner. 

We use the phrase “Praying for you” or some form of this almost on a regular basis. Do you feel it is overused? Do you feel it is a misused statement? How did Paul say we should pray? (Devote yourselves; Stay alert in it; with Thanksgiving) Why are these actions important?

Finally, Paul said that we were to act wisely with outsiders. Who are the outsiders today? (People who don’t know Christ, new believers, or people who aren’t like us.) What actions did Paul describe that demonstrate one is acting wisely with outsiders? Why are these actions important?

What About You?

Through Paul, God gave an outline of relationships in which we are to put on and live out the gospel – our family, our workplace, outsiders. We live in a broken world that doesn’t adhere to the same actions that the gospel demands of one who professes Christ. We are to submit, love, obey, serve, pray, and act wisely in these relationships. Why? Because we are different because of Christ.

• Which of these actions (Submit, Love, Obey, Serve, Pray, Act Wisely) do you find most difficult to understand? To practice?
• Paul asked for prayer, and so should you. Is there something related to this passage that you desire to learn? Is it something you can mention to someone so they could pray for you? 

Spend time in prayer this week, evaluating how you are demonstrating the gospel through your relationships: family relationships, work relationships, and relationships with the “outsiders” in your life. Ask God to reveal and transform your relationships in the areas in which you feel you are struggling.

What steps do you take if you desire to . . . lose weight, buy a house, or plan for retirement? All life-decisions such as these require us to make adjustments and lifestyle changes. This is equally true when one receives Christ. Changes are to take place in one's life because he has been changed by Christ! This is the focus of the Explore the Bible Study: The Gospel Lived.

Just as we do certain things in order to prepare for life events, as believers we should be making adjustments in our lives. Knowing Christ means we have hope for a promised future, but in between is a life of preparation and growth. We aren’t making changes in order to be saved, we are making changes because we ARE saved! We should ask the question daily, 

“Since I am a Christian, what must I do now?”

Paul helps us answer this question today as we focus on how we should live the gospel.

Paul begins, in Colossians 3:1-4, by reminding us of WHY we should live the gospel.

Paul says a believer lives the gospel by seeking things and setting his mind on things above. Seeking things above refers to heavenly things, where Christ is seated at the right hand of God. To seek heavenly things means to desire and pursue the things that center in Christ, and which reflect a personal connection with Him – outward actions.  Setting our minds on things above focuses upon our inner disposition or mindset that lies behind our outward actions. Paul is not saying Christians should withdraw from the real world. While living in this present world, believers are to view present things against the backdrop of eternity.

Why should the promise given in verse 4 motivate us to seek things and set our minds on things above?

Right thinking and acting is not the doorway into the Christian life but is the walkway we occupy as a result of having come to God through Christ. The heart relationship with Christ that is the present but invisible explanation for our newness of life will one day be openly manifested when Christ, who is your life, appears. These words speak of the return of Christ. That will be a glorious day with Him in glory when believers will be on open display with Christ at His coming. In the meanwhile, believers are to focus on Christ and the life He provides them.

Paul begins verse 4 with a phrase, “When Christ, who is your life.” Is Christ truly your life? If He is, then we will strive to live as Paul describes in the next passages.

Paul tells us HOW we live the gospel in verse 5-14 if Christ is our life.

The instructions Paul gives are not one-time acts but continual actions.

• First, Paul says there are things we should continue to put to death. Notice the correlations between verse 5 and verses 3-4. Believers have died—to sin—and their lives are hidden (buried) with Christ.  In Romans 6:11 Paul explains it this way: So, you too consider yourselves dead to sin and alive to God in Christ Jesus. Christ, who is your life, who has made you alive to God in Christ Jesus, will appear one day and you will appear with Him. The spiritual reality is that all believers “went to the cross” with Christ and were crucified, buried, and raised with Him. Now we have the Holy Spirit living in us to enable us to live holy lives. Our position is “in Christ” (v. 11), but we also live in a wicked world with its powerful influence for evil. Maintaining a heavenly focus is a lifelong process of working out practically what God has done within us.

Because you have died with Christ you should put to death (v. 5) that which has already been killed—the sin nature!

• Second, Paul says we are to continually put away things as well. Rather than saying these things or vices must be put to death, he said these must be put away. Like Lazarus when Jesus raised him from the dead, we must put away our grave clothes and put on new ones. We’d never think of putting on new, clean clothes over old, soiled ones. Basically, you are to clean up your life so the new clothes you have put on won’t continually be soiled by the actions of the past.

• This leads us to Paul’s third instruction. Because we have put on a new self we should be renewed (v. 10) by continually putting on Christ. All believers are to act and live in unity because Christ is all and in all who believe (v. 11). All our ethnic, racial, cultural, historical, or political bias should take a back seat to who we are now in Christ (v. 11). Because we are God’s chosen ones, holy and dearly loved (v. 12) we are to act and live differently. We are to put on the things which reflect who we are supposed to be in Christ.

Below is a chart of the things Paul says we are to put to death, put away, and put on. Consider how well you are doing with what Paul says should be done by one who says that Christ is his/her life.

Most of us can look at this list and discover we still have a lot of growing-in-Christ that needs to take place.

As we approach Veterans Day, we sometimes forget the vets who endured captivity as Prisoners of War, especially during the Vietnam War. It’s hard for us to imagine what this kind of captivity is like. It’s equally hard to understand the adjustments one would have to make once released from captivity. Imagine how this compares to being set free from the condemnation of sin through Christ. Ways in which we have been conditioned to live and the chains of sinful habits and attitudes that once bound us are now gone. Yet many still struggle with casting the chains aside. This is the focus of LifeWay's Explore the Bible Study: The Gospel's Freedom.

The believers in Colossae and the surrounding regions had lived in captivity to sin their entire lives, not knowing anything about the freedom that comes through following Christ. They had been captive to sinful lifestyles and cultural practices for as long as they could remember, and were then set free by the power of Christ. Paul reminds them in Colossians 1:21-22 that once you were alienated and hostile in your minds as expressed in your evil actions. But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him.

Can you imagine being set free from sin but then being told, “Wait a minute, there is something more you need to do in order retain your freedom? You need to do this or that or you aren’t completely free?" How would you feel? How do you feel when this is expressed by some today?

There were false teachers who were doing this very thing.  They tried to place these new young Christians back into captivity through deceptive beliefs that found their roots, not in grace, but in legalism. Paul continues to refute this false teaching in Colossians 2:16-23.

Paul reminds the young believers in Colossians 2:16-17 that the gospel frees us from viewing religious practices as a requirement for salvation.

The festivals and dietary restrictions in verse 16 were most likely Jewish observances from the Old Testament. Apparently, the false teachers among the Colossian believers were laying down rigid restrictions or requirements based upon these.

Can you identify religious practices or special celebrations that one might view as essential for salvation? How can equating certain religious activities and practices with salvation cause one to become captive again?

In their time and for their intended purpose, the special food laws and holy days were important. Paul expressed that importance by referring to them as a shadow of what was to come. The substance of which they were a shadow, was Christ. For the Colossians to listen to the false teachers amounted to embracing the shadow when they could be enjoying the substance to which the shadows pointed -- Jesus Christ. For Paul and for the Colossians, the things that were to come, had come!

Next, Paul reminds the young believers in Colossians 2:18-19 that the gospel frees us from thinking one needs special knowledge or mystical experiences in order to be fully saved.

Apparently, these false teachers sought to intimidate the new believers by suggesting that their experience in Christ was somehow lacking because they did not delight in some kind of special enlightenment or experience. They weren’t to be intimidated. Paul reminds his readers that they have been made complete in Christ.

Have you ever felt as if your salvation was somehow lacking because of something someone else has experienced? Have you ever felt intimidated by someone who says you need to do this or that in order to experience the fulness of your salvation? If you hear someone boasting about some mystical experience they have had, a “special word” God has given them, or a special “angel or saint” that has helped or spoken to them, how do you respond?

The false teachers were not holding exclusively on to Christ as the Head and, as a consequence, were really undernourished spiritually, all the while imagining themselves to be spiritual experts in a class all by themselves.

One who claims to have a greater connection to Christ because of some mystical experience or superstitious act is robbing himself of the freedom that comes from holding on to the head (Christ), from whom the whole body, nourished and held together by its ligaments and tendons, grows with growth from God. You don’t need another experience or superstitious act in order to validate your salvation. Hold on to knowing Christ and Christ alone!

Finally, Paul reminds the young believers in Colossians 2:20-23 that they were free to live without being captive to the fear of doing something wrong.

Paul became quite specific about the regulations the false teachers were urging upon the Colossian Christians: don’t handle, don’t taste, don’t touch. Paul saw right through the self-made religion, false humility, and severe treatment of the body espoused by the false teachers as practices masquerading as wisdom. To the eyes of the false teachers, these practices seemed to be expressions of deep devotion to God and humility. In fact, such an approach to the Christian life has no value in curbing self-indulgence. The result of basing spirituality on such outward matters tends to foster a better-than-thou attitude toward other members of the body of Christ and will ultimately fail in accomplishing what they claim to desire – salvation.

What About You?

Throughout the New Testament we are continually reminded of the freedom we have through Christ. Read these passages and consider what practices or beliefs might be holding you captive, and then consider who you are in Christ. (Remember to place your cursor over the passage and it will appear)

• Hebrews 10:14 – Christ’s sacrifice took care of sin for all time. We don’t need continual sacrifices and festivals.
• Romans 5:1 – We now are at peace with God and have access to God through the work of Christ.
• 1 Timothy 2:5-6 – Christ is our mediator.
• Hebrews 4:14-16 –Christ is our high priest.

If you died with Christ to the elements of this world, why do you live as if you still belonged to the world?  

The downloadable teaching helps provide more details for this study along with some tools you can use in guiding a group Bible study. Be sure to use this as a supplement to your study of the Explore the Bible Study resources provided by LifeWay.